4. Nissaggiyakaṇḍo

1. Cīvaravaggo

1. Paṭhamakathinasikkhāpadavaṇṇanā

459.Samitāvināti samitā’nena kilesāti samitāvī, tena samitāvinā. ‘‘Tīṇi cīvarānī’’ti vattabbe ‘‘ticīvara’’nti vuttaṃ. Saṅkhyāpubbo digunekavacananti ettha lakkhaṇaṃ veditabbaṃ. Taṃ pana adhiṭṭhitassapi anadhiṭṭhitassapi nāmaṃ ‘‘ekarattampi ce bhikkhu ticīvarena vippavaseyyā’’tiādīsu ticīvarādhiṭṭhānena adhiṭṭhitassa nāmaṃ. ‘‘Anujānāmi, bhikkhave, ticīvaraṃ adhiṭṭhātu’’nti (mahāva. 358) ettha anadhiṭṭhitassa nāmaṃ, idha tadubhayampi sambhavati. ‘‘Bhagavatā bhikkhūnaṃ ticīvaraṃ anuññātaṃ hotī’’ti ettha adhiṭṭhitameva. ‘‘Aññeneva ticīvarena gāmaṃ pavisantī’’ti ettha anadhiṭṭhitameva. Ekasmiṃyeva hi cīvare ticīvarādhiṭṭhānaṃ ruhati, na itarasmiṃ pattādhiṭṭhānaṃ viya, tasmā itaraṃ atirekaṭṭhāne tiṭṭhati. Tena vuttaṃ ‘‘kathañhi nāma chabbaggiyā bhikkhū atirekacīvaraṃ dhāressantī’’tiādi.

460-1. Paṭhamapaññattiyā panettha ekarattampi atirekacīvaraṃ dhāreyya, nissaggiyaṃ vuttaṃ hoti, tato paraṃ ‘‘anujānāmi, bhikkhave, dasāhaparamaṃ atirekacīvaraṃ dhāretuṃ. Evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha ‘dasāhaparamaṃ atirekacīvaraṃ dhāretabbaṃ, taṃ atikkāmayato nissaggiyaṃ pācittiya’’’nti evaṃ bhagavā paripuṇṇaṃ sikkhāpadaṃ paññāpesi. Atha pacchimabodhiyaṃ ajātasattukāle kathinaṃ anuññātaṃ, tato paṭṭhāya bhikkhū idaṃ sikkhāpadaṃ ‘‘niṭṭhitacīvarasmiṃ bhikkhunā ubbhatasmiṃ kathine dasāha…pe… pācittiya’’nti uddisanti, esa nayo dutiyatatiyakathinesupi. Tathāpi kaṅkhāvitaraṇiyaṃ (kaṅkhā. aṭṭha. kathinasikkhāpadavaṇṇanā) ‘‘dasāhaparamanti ayamettha anupaññattī’’ti ettakaṃyeva vuttaṃ, tasmā ‘‘niṭṭhitacīvarasmiṃ bhikkhunā ubbhatasmiṃ kathine’’ti vacanaṃ na paññatti, na ca anupaññattīti siddhaṃ. Na hi paññattivatthusmiṃ, anupaññattivatthumhi vā kathinādhikāro dissatīti yathāvuttanayova sāroti niṭṭhamettha gantabbaṃ. Athāpi siyā ‘‘kathinassuppattikālato paṭṭhāya bhagavato vacanaṃ anupaññattibhāvena vutta’’nti. Yadi evaṃ dve anupaññattiyo siyuṃ, tato parivāre (pari. 24) ‘‘ekā anupaññattī’’tivacanavirodho. Apica yathāvuttanayadīpanatthaṃ idha taṃ vacanaṃ paṭhamapaññattikāle avatvā pacchā vuttaṃ. Ettha sādhitattā dutiyatatiyesu pacchā vuttapaṭhamapaññattīsu evaṃ vuttaṃ. Aññathā tatthapi taṃ vacanaṃ pacchā vattabbaṃ siyā. Anugaṇṭhipade pana ‘‘pacchā vuttabhāvaṃ sandhāya niṭṭhitacīvarasmintiādīsu anupaññattī’’ti vuttaṃ. Sekkhaputhujjanānaṃ pemaṃ, arahantānaṃ gāravo. Dasamaṃ vā navamaṃ vāti ettha bhummatthe upayogavacanaṃ.

462-3.Niṭṭhitacīvarasminti idaṃ kevalaṃ cīvarapalibodhābhāvamattadīpanatthaṃ vuttaṃ, tasmā ‘‘naṭṭhaṃ vā vinaṭṭhaṃ vā daḍḍhaṃ vā cīvarāsā vā upacchinnā’’ti vuttaṃ. Yadi dasāhaparamaṃ dhāretabbacīvaradassanatthaṃ vuttaṃ siyā, naṭṭhādikaṃ so dhāreyya. Dhāraṇañcettha ṭhapanaṃ, paribhogo vā. Taṃ dvayaṃ katepi yujjati, akatepi yujjati, tasmā ‘‘kataṃ vā hotī’’tipi na vattabbaṃ. Na hi katameva atikkāmayato nissaggiyanti, tasmā yaṃ cīvaraṃ upādāya ‘‘niṭṭhitacīvarasmi’’nti vuttaṃ. Tampi ubbhatasmiṃ kathine dasāhaparamaṃ kālaṃ dhāretabbanti attho na gahetabbo. Tañhi cīvaraṃ santañce, ubbhatasmiṃ kathine ekadivasampi parihāraṃ na labbhati. Apica ‘‘cīvaraṃ nāma vikappanupagaṃ pacchima’’nti vuttaṃ. Tattha ca kataṃ nāma hoti, tasmāpi na taṃ sandhāya dhāretabbanti vuttanti veditabbaṃ asambhavato.

Anugaṇṭhipade panetaṃ vuttaṃ ‘‘tattha siyā – tassa bhikkhuno cīvaraṃ naṭṭhādīsu aññataraṃ yadi bhaveyya, katamaṃ cīvaraṃ dasāhaparamaṃ dhāreyya. Yasmā dhāretabbacīvaraṃ natthi, tasmā atthuddhāravasena karaṇapalibodhadassanatthaṃ ‘naṭṭhaṃ vā’tiādipadāni vuttāni. Ayaṃ panattho ‘naṭṭhaṃ vā’tiādinā nayena vuttacīvarānaṃ aññatarasmiṃ cīvare asati gahetabbo, sati taṃ dasāhaparamaṃ atikkāmayato nissaggiyaṃ. Esa nayo sabbattha. ‘Kataṃ vā hotī’ti vuttacīvaramevādhippetaṃ. Kasmā pana katacīvaraṃ imasmiṃ atthe adhippetanti na vuttanti ce? Pākaṭattā. Kathaṃ? Naṭṭhavinaṭṭhacīvarādīnaṃ dhāraṇassa abhāvato katacīvarameva idhādhippetanti pākaṭaṃ. Yathā kiṃ? Yathā paṭhamāniyate methunakāyasaṃsaggarahonisajjānamevāgatattā sotassa raho atthuddhāravasena vuttoti pākaṭo, tasmā ‘cakkhussa raho itarasmiṃ atthe adhippeto’ti na vutto. Evaṃsampadamidanti veditabbaṃ. ‘Kataṃ vā hotī’ti idaṃ na vattabbaṃ, kasmā? Akataṃ atikkāmayatopi nissaggiyattā, kiñcāpi nissaggiyaṃ hoti , idha pana ticīvarādhiṭṭhānamadhippetaṃ. Tasmiṃ ticīvarādhiṭṭhāne akataṃ, arajitaṃ, akappiyakatañca ‘imaṃ saṅghāṭiṃ adhiṭṭhāmī’tiādinā nayena adhiṭṭhātuṃ na vaṭṭati, tadatthadīpanatthaṃ ‘kataṃ vā hotī’ti vuttaṃ. Itarathā ‘niṭṭhitacīvarasmiṃ paṭiladdhe’ti vadeyya, evaṃ sante ticīvaraṃ dasāhaṃ atikkāmayato nissaggiyanti kathaṃ paññāyatīti ce? Vacanappamāṇato. ‘Anujānāmi, bhikkhave, ticīvaraṃ adhiṭṭhātuṃ na vikappetu’nti vuttattā idhāpi ‘atirekacīvaraṃ nāma anadhiṭṭhita’nti ettakameva vattabbaṃ siyā. Yasmā ‘kataṃ vā hotī’ti vacanena idhādhippetacīvarena saddhiṃ sesampi dasāhaparamato uttari dhāretuṃ na labbhatīti anujānanto ‘atirekacīvaraṃ nāma anadhiṭṭhitaṃ avikappita’nti āha. Tattha siyā – yathā ‘avikappita’nti atthuddhāravasena vuttaṃ, tathā ‘vikappanupagaṃ pacchima’ntipi. Kasmā? Yasmā ticīvarameva dasāhaparamaṃ dhāretabbaṃ ‘niṭṭhitacīvarasmi’ntiādianupaññattivasena. Itarathā ekāhātikkamepi nissaggiyaṃ hoti ‘yo pana, bhikkhu, atirekacīvaraṃ dhāreyya, nissaggiyaṃ pācittiya’nti vacanato. Na ticīvarato aññampi cīvaraṃ dasāhaparamaṃ dhāretabbaṃ, tato paraṃ nissaggiyaṃ ‘antodasāha’nti vuttattā. Yathāha ‘anāpatti antodasāhaṃ adhiṭṭheti, vikappetī’ti, itarathā ‘antodasāhaṃ adhiṭṭhetī’ti vacanamattameva bhaveyya, tasmā aṭṭhakathāyaṃ vuttanayeneva attho gahetabbo. Idaṃ sabbaṃ apare vadantī’’ti. Ettha antokathine uppannacīvaraṃ katameva santañce, dasāhaparamaṃ dhāretabbanti idañcimassa sādhanatthaṃ vuttavacanañca parato idheva vuttavicāraṇāya yathāvuttayuttiyā ca virujjhatīti na gahetabbaṃ.

Idheva vuttavicāraṇā nāma – ‘‘sve kathinuddhāro bhavissatī’’ti ajja uppannacīvaraṃ tadaheva anadhiṭṭhahantassa aruṇuggamane nissaggiyaṃ. Kasmā? ‘‘Niṭṭhitacīvarasmi’’ntiādinā sikkhāpadassa vuttattā. Antokathine atirekadasāhampi parihāraṃ labhati, kathinato uddhaṃ ekadivasampi na labhati. Yathā kiṃ? Yathā atthatakathino saṅgho atthatadivasato paṭṭhāya yāva ubbhārā ekadivasāvasesepi kathinubbhāre ānisaṃsaṃ labhati, punadivase na labhati. Sace satisammosā bhājanīyacīvaraṃ na bhājitaṃ, punadivase anatthatakathinānampi sādhāraṇaṃ hoti. Divasā ce sāvasesā, atthatakathinasseva saṅghassa pāpuṇāti, evameva atthatadivasato paṭṭhāya yāva ubbhārā anadhiṭṭhitaṃ avikappitaṃ vaṭṭati anuññātadivasabbhantarattā. Kathinadivaso gaṇanupago hoti, ubbhatadivasato paṭṭhāya dasāhaparamaṃ kālaṃ uppannacīvaraṃ parihāraṃ labhati, tato paraṃ na labhati. Kasmā? ‘‘Anujānāmi, bhikkhave, dasāhaparamaṃ atirekacīvaraṃ dhāretu’’nti vacanato. Antokathinepi ekādase aruṇuggamane nissaggiyappasaṅgaṃ ‘‘niṭṭhitacīvarasmiṃ ubbhatasmiṃ kathine’’ti ayaṃ anupaññatti vāretvā ṭhitā, na ca te divase adivase akāsīti. Tathā tatiyakathine ca vicāritaṃ ‘‘niṭṭhitacīvarasmiṃ bhikkhunā ubbhatasmiṃ kathine bhikkhuno paneva akālacīvaraṃ uppajjeyyā’ti vadantena bhagavatā yaṃ mayā heṭṭhā paṭhamasikkhāpade ‘dasāhaparamaṃ atirekacīvaraṃ dhāretabba’nti anuññātaṃ, tampi kathinamāsato bahi uppannameva, na antoti dīpitaṃ hotī’’ti ca, ‘‘‘kālepi ādissa dinnaṃ etaṃ akālacīvara’nti (pārā. 500) vacanato kathinubbhārato uddhaṃ dasāhaparihāraṃ na labhatīti dīpitaṃ hoti, tehi saddhiṃ puna kathinubbhārato uddhaṃ pañca divasāni labhatīti pasaṅgopi ‘niṭṭhitacīvara…pe… khippameva kāretabba’nti akālacīvarassa uppattikālaṃ niyametvā vuttattā vārito hoti. Tadubhayena kathinabbhantare uppannacīvaraṃ kathinubbhārato uddhaṃ ekadivasampi parihāraṃ na labhatīti siddhaṃ hotī’’ti ca. Tasmā duvidhampetaṃ vicāraṇaṃ sandhāya amhehi ‘‘idheva vuttavicāraṇāya yathāvuttayuttiyā ca virujjhatīti na gahetabba’’nti vuttanti veditabbaṃ.

Etthāha – ‘‘niṭṭhitacīvarasmiṃ ubbhatasmiṃ kathine’’ti idaṃ bhummaṃ kiṃ cīvarassa uppatti niyameti, udāhu dhāraṇaṃ, udāhu ubhayanti, kiñcettha, yadi uppattiṃ niyameti, pacchimakattikamāse eva ubbhatasmiṃ kathine uppannacīvaraṃ tato paṭṭhāya dasāhaṃ dhāretabbaṃ aniṭṭhitepi tasmiṃ māseti āpajjati. Atha dhāraṇaṃ niyameti, antokathine uppannacīvaraṃ ubbhatepi dasāhaparamaṃ dhāretabbanti āpajjati. Atha ubhayaṃ niyameti, tatiyakathine viya visesetvā vattabbanti? Vuccate – kāmaṃ ubhayaṃ niyameti, na pana visesane payojanaṃ atthi. Yaṃ antokathine uppannacīvaraṃ sandhāya ‘‘niṭṭhitacīvarasmi’’nti vuttaṃ, na taṃ sandhāya ‘‘dhāretabba’’nti vuttaṃ, sādhitañhetaṃ. ‘‘Kataṃ vā hotī’’tiādivacanato tadatthasiddhi, tena puna visesane payojanaṃ natthi, na hi katameva nissaggiyaṃ karoti, na ca naṭṭhādikaṃ dhāretuṃ sakkāti. Yena vā adhippāyena bhagavatā idaṃ sikkhāpadaṃ paññattaṃ, so adhippāyo tatiyakathine pakāsitoti veditabbo. Kasmā tattha pakāsitoti ce? Visesavidhānadassanādhippāyato. Visesavidhānañhi ‘‘no cassa pāripūrī’’tiādi. Tatthāpi ‘‘cīvaraṃ uppajjeyyā’’ti avatvā ‘‘akālacīvaraṃ uppajjeyyā’’ti visesanena ubbhatepi kathine kālacīvaraṃ atthīti dīpeti. Kiñcetaṃ? Pacchimakattikamāse uppannacīvaraṃ, teneva tattha ‘‘anatthate kathine ekādasamāse uppanna’’nti vuttaṃ, tasmā uppattiniyame vuttadosābhāvasiddhi. Yañca tattha ‘‘kālepi ādissa dinnaṃ etaṃ akālacīvaraṃ nāmā’’ti vuttaṃ, tassa dve atthavikappā. Ādesavasena ‘‘akālacīvara’’nti laddhasaṅkhyampi kāle uppannattā kālaparihāraṃ labhati, pagevānādesanti ayaṃ paṭhamo vikappo uppattiniyame vuttadosābhāvameva upatthambheti. Tathā ādesavasena akālacīvarasaṅkhyaṃ gataṃ cīvarakāle uppannattā cīvarakālato paraṃ dasāhaparihāraṃ na labhati, pagevānādesanti ayaṃ dutiyo dhāraṇaniyame vuttadosābhāvameva upatthambheti. Yadi evaṃ ādesavasena akālacīvarassa akālacīvaratā kimatthikāti ce? Saṅghuddesikassa tassa atthatakathinassapi bhikkhusaṅghassa sādhāraṇabhāvatthikāti veditabbā.

Apica puggalassa kathinadivasāpi divasāva. Evaṃ gaṇanupagattā akālacīvarasaṅkhayāpaṭilābhānubhāvena ‘‘ubbhatasmiṃ kathine’’ti vacanāpekkhassa anissaggiyattā tadanulomattā ‘‘kālacīvarassapī’’ti evaṃ sabbathā catubbidhaṃ ettha vacananti veditabbaṃ. Apica atthi ekaccena kathinuddhārena ubbhate kathine uppannaṃ ekaccassa bhikkhuno kālacīvaraṃ hoti, ekaccassa akālacīvaraṃ, taṃ sīmātikkantassa, no ubbhāragataṃ. Taṃ dvinnaṃ vasena ubbhate uppannaṃ ṭhapetvā itaresaṃ aññatarena ubbhate uppannanti veditabbaṃ. Tañhi yassa ubbhataṃ, tassa akālacīvaraṃ, itarassa kālacīvaraṃ. Tathā atthi ekaccena kathinuddhārena ubbhate kathine uppannaṃ sabbassapi akālacīvarameva hoti. Taṃ yathāṭhapitaṃ veditabbaṃ. Tathā atthi ubbhatasmiṃ kathine uppannaṃ ṭhapetvā vassānassa pacchime māse uppannaṃ. Tathā atthi ubbhatasmiṃ kathine uppannaṃ akālacīvaraṃ, taṃ hemante, gimhe vā uppannanti veditabbaṃ. Evaṃ puggalakālabhedato bahuvidhattā uppannassa ‘‘ubbhatasmiṃ kathine uppanna’’nti na vuttanti veditabbaṃ. Anekaṃsikattā imampi atthavikappaṃ dassetuṃ ‘‘ubbhatasmiṃ kathineti bhikkhuno kathinaṃ ubbhataṃ hotī’’ti. Ettāvatā siddhepi ‘‘aṭṭhannaṃ mātikānaṃ aññatarāyā’’tiādi vuttaṃ. ‘‘Dhārayāmī’’ti bhikkhunīvibhaṅge āgatoti vattabbo. ‘‘Eva’’nti vacanena vacanabhedo tattha natthīti vuttaṃ hoti.

‘‘Vikappanupagaṃ pacchima’’nti idaṃ sabbasaṅgāhikattā vuttaṃ. ‘‘Adhiṭṭhānupagaṃ pacchima’’nti asabbasaṅgāhikaṃ. Na hi yattakaṃ saṅghāṭi adhiṭṭhānupagaṃ pacchimaṃ, tattakaṃ antaravāsakādi adhiṭṭhānupagaṃ pacchimaṃ hoti adhiṭṭhānassa bahuvidhattā. Na evaṃ vikappanāya bhedo tassā ekavidhattāti veditabbaṃ. ‘‘Ekādase aruṇuggamane nissaggiya’’nti antimaṃ ṭhapetvā tato purimatarasminti attho veditabbo. Antimaṃ nāma aparakattikāya paṭhamāruṇuggamanaṃ. Tañhi kālattā nissaggiyaṃ na karoti, tenevāha accekacīvarasikkhāpadaṭṭhakathāyaṃ ‘‘chaṭṭhito paṭṭhāya pana uppannaṃ anaccekacīvarampi paccuddharitvā ṭhapitacīvarampi etaṃ parihāraṃ labhatiyevā’’ti (pārā. aṭṭha. 2.646-9). Imaṃyeva nayaṃ sandhāya ‘‘accekacīvarassa anatthate kathine ekādasadivasādhiko māso, atthate kathine ekādasadivasādhikā pañca māsā, tato paraṃ ekadivasampi parihāro natthī’’ti tatthevāha. Imasmiṃ naye siddhe anaccekacīvaraṃ dvādasāhe na labhatīti siddhameva hoti. Tato ‘‘anaccekacīvare anaccekacīvarasaññī, anāpattī’’ti (pārā. 650) ettha accekacīvarasadise aññasmiṃ anadhiṭṭhiteti siddhaṃ hoti. Tattha pana ‘‘pañca māsā’’ti ukkaṭṭhaparicchedavacanaṃ. Vassikasāṭikañca avassikasāṭikabhāvaṃ patvā ekādasamāse parihāraṃ labhatīti veditabbaṃ.

Dasāhātikkantaṃ nissaggiyanti ettha āpattivuṭṭhāne ‘‘dasāhappaṭicchannaṃ pakkhaatirekapakkhamāsaatirekamāsapaṭicchanna’’ntiādivacanabhedo viya, na idha vacanabhedo, tasmā saṃvaccharātikkantampi dasāhātikkantameva nāma, tathā dutiyakathinepi saṃvaccharavippavutthampi rattivippavutthameva. Tatiye saṃvaccharātikkantampi māsātikkantameva nāmāti veditabbaṃ. ‘‘Anadhiṭṭhite adhiṭṭhitasaññī nissaggiyaṃ pācittiya’’nti idamekassa tikapācittiyassa ādipadadīpanaṃ. Esa nayo avikappitetiādīsupi, tasmā ettha aṭṭhasu tikacchedesu ekaṃ vitthāretvā itaresaṃ ekekamādipadaṃ vitthārehvā dve dve bhagavatāva saṅkhittattāti bahūsupi tikacchedesu sambhavantesu eko eva vuccati, ‘‘ayaṃ vinayassa dhammatā’’ti vadanti. Dukkaṭavāresu pana ekaṃ dukkaṭaṃ vitthāretvā sesāni satta tatheva saṅkhittāni. Tathā antimantimo ekeko anāpattikoṭṭhāsoti veditabbaṃ.

Anāpatti antodasāhanti ayaṃ saṅkhepattho – taṃ dasāhaparamaṃ dhāretabbaṃ. Taṃ atirekacīvaraṃ yathāsakaṃ adhiṭṭhānaṃ antodasāhaṃ adhiṭṭheti vā vikappeti vā vissajjeti vā attano dhammatāya nassati vā vinassati vā ḍayhati vā añño vā taṃ acchinditvā gaṇhāti vissāsanto vā gaṇhāti pācittiyato anāpatti. Dukkaṭato pana siyā āpatti siyā anāpatti saññābhedena. Antimānaṃ panettha dvinnaṃ padānaṃ vasena anacchinne acchinnasaññī nissaggiyaṃ pācittiyaṃ. Avissāsaggāhe vissāsaggāhasaññī nissaggiyaṃ pācittiyantiādikā dve tikapācittiyā, dve ca dukkaṭā saṅkhittāti veditabbā. Ettha hi yadi antodasāhaṃ adhiṭṭheti, dasāhaparamaṃ aruṇaṃ atikkamitvā tassa divasabhāge adhiṭṭhahatīti veditabbaṃ. Ayaṃ tāva pāḷivinicchayo.

Aṭṭhakathāyaṃ pana ito garukatarānītiādimhi ayaṃ codanāpubbaṅgamo vinicchayo – gaṇṭhipade panassa ito nissaṭṭhacīvaradānato garukampi ñattidutiyakammaṃ yathā apalokanena karonti, evamidaṃ ñattiyā kattabbampi pakativacanena vaṭṭatīti. Yadi evaṃ parivāre kammavaggassa aṭṭhakathāyaṃ ‘‘ñattikammampi ekaṃ ñattiṃ ṭhapetvāva kātabbaṃ, apalokanakammādivasena na kātabba’’nti (pari. aṭṭha. 482) yaṃ vuttaṃ, tena virujjheyya. Tenetaṃ vuccati ‘‘tesaṃ etaṃ anuloma’’nti, tasmā anulomanayeneva taṃ vuttaṃ. Niyamaṃ pana yathā dvinnaṃ pārisuddhiuposatho vinā ñattiyā hoti, evaṃ dvinnaṃ nissaṭṭhacīvaradānampīti vadāma, tasmā ‘‘āyasmato demā’’ti vattuṃ vaṭṭati. Kathaṃ panetaṃ ñātabbanti? Tadanulomattāti. Ekadevedaṃ ñattikammaṃ apalokanenāpi kātuṃ vaṭṭatīti sādhananti veditabbanti ācariyo. Anugaṇṭhipade panettha codanaṃ katvā ‘‘etaṃ sādhitaṃ. Ñattikammaṃ ekaṃ ñattiṃ ṭhapetvāva kātabba’’nti pāḷiyā āgataṃ sandhāya vuttaṃ, idaṃ pana pāḷiyaṃ nāgataṃ, lesato āharitvā vuttanti katvā etaṃ apalokanenāpi vaṭṭatīti.

468.Esanayoti aññesaṃ cīvaresu upacikādīhi khāyitesu mamapi khāyitānītiādi. ‘‘Aññena kataṃ…pe… sādhaka’’nti vacanato samānajātikaṃ, ekatthajātikañca tatiyakathinaṃ paṭhamasamānamevāti siddhaṃ hoti.

469.Ticīvaraṃ adhiṭṭhātunti ettha ticīvaraṃ ticīvarādhiṭṭhānena adhiṭṭhātabbayuttakaṃ, yaṃ vā ticīvarādhiṭṭhānena adhiṭṭhātuṃ avikappetuṃ anujānāmi, tassa adhiṭṭhānakālaparicchedābhāvato sabbakālaṃ icchantassa adhiṭṭhātuṃyeva anujānāmi, taṃ kālaparicchedaṃ katvā vikappetuṃ nānujānāmi. Sati pana paccaye yadā tadā vā paccuddharitvā vikappetuṃ vaṭṭatīti ‘‘anāpatti antodasāhaṃ adhiṭṭheti, vikappetī’’ti vacanato siddhaṃ hotīti vuttametaṃ. Vassikasāṭikaṃ tato paraṃ vikappetuṃyeva nādhiṭṭhātuṃ. Vatthañhi katapariyositaṃ antocatumāse vassānadivasaṃ ādiṃ katvā antodasāhe adhiṭṭhātuṃ anujānāmi, catumāsato uddhaṃ attano santakaṃ katvā ṭhapitukāmena vikappetuṃ anujānāmīti attho. Sugatacīvarato ūnakanti tiṇṇampi cīvarānaṃ ukkaṭṭhaparicchedo. ‘‘Ticīvaraṃ pana parikkhāracoḷaṃ adhiṭṭhātuṃ vaṭṭatī’’ti vāde pana sati tathārūpapaccaye vaṭṭati. Yathā sati paccaye vikappetuṃ vaṭṭatīti sādhitametaṃ, pageva aññena adhiṭṭhānena adhiṭṭhātuṃ. ‘‘Antodasāhaṃ adhiṭṭheti, vikappetī’’ti aniyamato vuttanti saṅghāṭi, uttarāsaṅgo, antaravāsakanti adhiṭṭhitānadhiṭṭhitānaṃ samānameva nāmaṃ. ‘‘Ayaṃ saṅghāṭī’’tiādīsu (mahāva. 126) hi anadhiṭṭhitā vuttā. ‘‘Ticīvarena vippavaseyyā’’ti ettha adhiṭṭhitā vuttā. Sāmantavihāre vāti gocaragāmato vihāreti dhammasiritthero. Dūratarepi labbhatevāti ācariyo. Anugaṇṭhipadepi ‘‘sāmantavihāre vāti desanāsīsamattaṃ, tasmā ṭhapitaṭṭhānaṃ sallakkhetvā dūre ṭhitampi adhiṭṭhātabba’’nti vuttaṃ. Sāmantavihāro nāma yattha tadaheva gantvā nivattituṃ sakkā. Rattivippavāsaṃ rakkhantena tato dūre ṭhitaṃ adhiṭṭhātuṃ na vaṭṭati, evaṃ kira mahāaṭṭhakathāyaṃ vuttanti. Keci ‘‘cīvaravaṃse ṭhapitaṃ añño parivattitvā nāgadante ṭhapeti, taṃ ajānitvā adhiṭṭhahantassapi ruhati cīvarassa sallakkhitattā’’ti vadanti. Adhiṭṭhahitvāti parikkhāracoḷādivasena. Mahantataramevātiādi sabbādhiṭṭhānasādhāraṇalakkhaṇaṃ . Tattha puna adhiṭṭhātabbamevāti adhiṭṭhitacīvarassa ekadesabhūtattā. Anadhiṭṭhitañce, adhiṭṭhitassa appabhāvena ekadesabhūtaṃ adhiṭṭhitasaṅkhyameva gacchati. Tathā adhiṭṭhitañce, anadhiṭṭhitassa ekadesabhūtaṃ anadhiṭṭhitasaṅkhyaṃ gacchatīti hi lakkhaṇaṃ, na kevalañcettha dutiyapaṭṭameva, tatiyapaṭṭādikampi. Yathāha ‘‘anujānāmi…pe… utuddhaṭānaṃ dussānaṃ catugguṇaṃ saṅghāṭiṃ…pe… paṃsukūle yāvadattha’’nti (mahāva. 348).

Avasesā bhikkhūti vakkhamānakāle nisinnā bhikkhū. Tasmā vaṭṭatīti yathā ‘‘anujānāmi, bhikkhave, ticīvaraṃ adhiṭṭhātuṃ na vikappetu’’nti vuttaṃ, evaṃ parikkhāracoḷampi vuttaṃ, na tassa ukkaṭṭhaparicchedo vutto, na ca saṅkhyāparicchedo, tasmā tīṇipi cīvarāni paccuddharitvā ‘‘imāni cīvarāni parikkhāracoḷāni adhiṭṭhāmī’’ti adhiṭṭhahitvā paribhuñjituṃ vaṭṭatīti attho. ‘‘Nidhānamukhameta’’nti kathaṃ paññāyatīti ce? ‘‘Tena kho pana samayena bhikkhūnaṃ paripuṇṇaṃ hoti ticīvaraṃ, attho ca hoti parissāvanehipi thavikāhipī’’ti etasmiṃ vatthusmiṃ ‘‘anujānāmi, bhikkhave, parikkhāracoḷa’’nti (mahāva. 358) anuññātattā. Bhikkhūnañca ekameva parissāvanaṃ, thavikā vā vaṭṭati, na dve vā tīṇi vāti paṭikkhepābhāvato vikappanupagapacchimappamāṇāni, atirekappamāṇāni vā parissāvanādīni parikkhārāni kappantīti siddhaṃ. Yadi evaṃ ‘‘yaṃnūnāhaṃ bhikkhūnaṃ cīvare sīmaṃ bandheyyaṃ mariyādaṃ ṭhapeyya’’nti (mahāva. 346) vacanavirodhoti ce? Na, anusandhiyā ajānanato, virodhato ca. Kiṃ vuttaṃ hoti? Cīvarakkhandhake (mahāva. 326 ādayo) paṭhamaṃ gahapaticīvaraṃ anuññātaṃ, tato pāvārakosiyakojavakambalādi. Tato ‘‘tena kho pana samayena saṅghassa uccāvacāni cīvarāni uppannāni honti. Atha kho bhikkhūnaṃ etadahosi ‘kiṃ nu kho bhagavatā cīvaraṃ anuññātaṃ, kiṃ ananuññāta’’’nti etasmiṃ vatthusmiṃ ‘‘anujānāmi, bhikkhave, cha cīvarāni khoma’’ntiādinā (mahāva. 339) kappiyacīvarajāti anuññātā, na pana saṅkhyāpamāṇaṃ. Tato ‘‘addasa bhagavā…pe… sambahule bhikkhū cīvarehi ubbhaṇḍite sīsepi cīvarabhisiṃ karitvā khandhepi cīvarabhisiṃ karitvā kaṭiyāpi cīvarabhisiṃ karitvā āgacchante, disvāna bhagavato etadahosi…pe… yepi kho te kulaputtā imasmiṃ dhammavinaye sītālukā sītabhīrukā, tepi sakkonti ticīvarena yāpetuṃ, yaṃnūnāhaṃ bhikkhūnaṃ cīvare sīmaṃ bandheyyaṃ mariyādaṃ ṭhapeyyaṃ ticīvaraṃ anujāneyya’’nti (mahāva. 346) cīvaraṃ anuññātaṃ, tañca kho ekameva. Chabbaggiyā pana micchā gahetvā bahūni parihariṃsu. Tāni nesaṃ atirekaṭṭhāne ṭhitāni honti. Tato ‘‘anujānāmi, bhikkhave, dasāhaparamaṃ atirekacīvaraṃ dhāretu’’nti (mahāva. 347) anuññātaṃ, tenetaṃ paññāyati. Atirekāni bahūni cīvarāni te parihariṃsu, ‘‘tāni dasāhaparamameva dhāretuṃ anujānāmi, na tameveka’’nti vadantena yā pubbe ticīvarādhiṭṭhānasaṅkhātā cīvare sīmābaddhā, mariyādā ca ṭhapitā, tāya satipi ticīvarabāhullapariharaṇakkamo dassito divasaparicchedavasena. Tato paraṃ ‘‘anujānāmi, bhikkhave, atirekacīvaraṃ vikappetu’’nti (mahāva. 347) anujānantena vināpi divasaparicchedena atirekacīvarapariharaṇakkamo dassitoti dvepi tāni nidhānamukhānīti siddhaṃ. Tathā parikkhāracoḷādhiṭṭhānampi siyā, aññathā itaracīvarādhiṭṭhānānujānanavirodho siyā sīmāmariyādaṭṭhapanavirodhato. Ticīvarādhiṭṭhānapaññattiyeva ticīvaramariyādā hoti. Tena vuttaṃ ‘‘pāṭekkaṃ nidhānamukhameta’’nti. ‘‘Paṭhamaṃ ticīvaraṃ ticīvarādhiṭṭhānena adhiṭṭhātabbaṃ, puna pariharituṃ asakkontena paccuddharitvā parikkhāracoḷaṃ adhiṭṭhātabbaṃ, na tveva āditova idaṃ vutta’’nti vuttaṃ. ‘‘Yathā ticīvaraṃ pariharituṃ asakkontassa gilānassa vippavāsasammuti anuññātā, agilānassapi sāsaṅkasikkhāpade (pārā. 652) tassa antaraghare nikkhepo ca, tatopi sati paccaye chārattavippavāso, tatopi asakkontassa paccuddhāro, paccuddhaṭampi antodasāhe adhiṭṭhātuṃ, asakkontassa vikappanā ca anuññātā. Tatheva dvinnampi sammukhāparammukhāvikappanānaṃ parasantakattā vikappanapaccaye asati ‘parikkhāracoḷa’nti adhiṭṭhahitvā paribhuñjituṃ bhagavatā anuññātaṃ siyā, yato tadadhippāyaññū evaṃ vadantī’’ti mahāpaccariyampi vuttaṃ. Pubbetiādi ‘‘pāṭekkaṃ nidhānamukha’’nti vuttassa payogadassanatthaṃ vuttaṃ. Abaddhasīmāyaṃ dupparihāranti vikappanādiatthāya upacāraṃ atikkamitvāpi gamanasambhavato.

Vassikasāṭikā anatirittappamāṇāti tassā ukkaṭṭhaparicchedassa vuttattā vuttaṃ. Paccattharaṇampi adhiṭṭhātabbamevāti ‘‘idaṃ, bhante, amhākaṃ senāsanassa upari attharitabba’’ntiādinā dinnaṃ nādhiṭṭhātabbaṃ, ‘‘idaṃ tumhāka’’nti dinnaṃ sayaṃ adhippetaṃva adhiṭṭhātabbanti adhippāyo. ‘‘Sakiṃ adhiṭṭhitaṃ adhiṭṭhitameva hoti, na puna paccuddharīyati kālaparicchedābhāvato’’ti likhitaṃ. ‘‘Ekavacanenapi vaṭṭatīti apare’’ti vuttaṃ. Bhesajjanavakammamātāpituādīnaṃatthāyāti ettha ‘‘iminā bhesajjaṃ cetāpessāmi, idaṃ mātuyā dassāmī’’ti ṭhapentena adhiṭṭhātabbaṃ. ‘‘‘Idaṃ bhesajjassa, imaṃ mātuyā’ti vibhajantena adhiṭṭhānakiccaṃ natthīti apare’’ti vuttaṃ. ‘‘Sakabhāvaṃ mocetvā ṭhapanaṃ sandhāyāhā’’ti likhitaṃ.

‘‘Puna adhiṭṭhātabbanti ayaṃ saṅgītito paṭṭhāya āgataaṭṭhakathāvādo. Tato paraṃ ācariyānaṃ tattha tattha yuttivicāraṇā’’ti vuttaṃ. Pamāṇacīvarassāti pacchimappamāṇassa. Dve cīvarānīti saha uttarāsaṅgena. Esa nayoti pamāṇayuttesu yattha katthacītiādinayova. ‘‘Taṃ atikkāmayato chedanaka’’nti (pāci. 533) vacanato uttari paṭisiddhaṃ, tato heṭṭhā appaṭisiddhattā vaṭṭati. Tattha siyā – ticīvarassa pacchimappamāṇaṃ visuṃ sutte natthīti, na vattabbaṃ, sikkhākaraṇīyehi siddhattā. Kiṃ vuttaṃ hoti? ‘‘‘Parimaṇḍalaṃ nivāsessāmi, pārupissāmi, suppaṭicchanno antaraghare gamissāmī’ti (pāci. 576-579) vacanato yattakena pamāṇena parimaṇḍalatā, suppaṭicchannatā ca aṭṭhakathāyaṃ vuttakkamena sampajjatī’’ti vattabbaṃ. Tesaṃ vasena pacchimappamāṇanti siddhaṃ, tañca kho muṭṭhipañcakādi yathāvuttameva vuccate. Tenevāha lesaṃ ṭhapetvā ‘‘visuṃ sutte natthī’’ti.

Apicettha adhippetaṃ, tathāpi na sametiyevāti attho, tasmā ‘‘yadī’’tiādisambandho addhā vutto. Yasmā paricchinno sameti ca. Itaresu pana ekaccasmiṃ ācariyavāde neva paricchedo atthi. Ekaccasmiṃ na pubbāparaṃ sametīti sambandho. Adhiṭṭhānaṃ adhiṭṭhānameva, paribhogakāle pana arajitaṃ na vaṭṭati. Idaṃ sabbaṃ ticīvare eva. Imassa pana sikkhāpadassa ayaṃ saṅkhepavinicchayo – anatthate kathine hemantānaṃ paṭhamadivasato paṭṭhāya atthate kathine gimhānaṃ paṭhamadivasato paṭṭhāya uppannacīvaraṃ sandhāya ‘‘niṭṭhitacīvarasmi’’ntiādi vuttanti.

Etthāha – ‘‘rajakehi dhovāpetvā setaṃ kārāpentassāpi adhiṭṭhānaṃ adhiṭṭhānamevā’’ti vacanato arajitepi adhiṭṭhānaṃ ruhati, tena sūcikammaṃ katvā rajitvā kappabinduṃ datvā adhiṭṭhātabbanti niyamo na kātabboti? Vuccate, kātabbova patto viya adhiṭṭhito. Yathā puna setabhāvaṃ, tambabhāvaṃ vā patto adhiṭṭhānaṃ na vijahati, na ca pana tādiso adhiṭṭhānaṃ upagacchati, evametaṃ daṭṭhabbanti. ‘‘Yato paṭṭhāya paribhogādayo vaṭṭanti, tato paṭṭhāya antodasāhe adhiṭṭhātabba’’nti vadanti.

Avisesenavuttavacananti adhiṭṭhātabbaṃ adhiṭṭheti, vikappetabbaṃ vikappetīti evaṃ savisesaṃ katvā avacanaṃ ‘‘na vikappetu’’nti (mahāva. 358) iminā viruddhaṃ viya dissati. Idāni idaṃ adhiṭṭhānavikappananayapaṭibaddhaṃ khandhakaṃ, parivārañca missetvā pakiṇṇakaṃ vuccati – khandhake tāva ‘‘anujānāmi, bhikkhave, ticīvaraṃ adhiṭṭhātuṃ na vikappetuṃ, vassikasāṭikaṃ vassānaṃ cātumāsaṃ adhiṭṭhātuṃ, tato paraṃ vikappetu’’ntiādi vuttaṃ. Parivāre ‘‘na nava cīvarāni adhiṭṭhātabbāni, na nava cīvarāni vikappetabbānī’’ti (pari. 329), ‘‘dasake dasa, ekādasake ekādasa cīvarāni adhiṭṭhātabbāni, na vikappetabbānī’’ti (pari. 331) ca anekakkhattuṃ vacanena suṭṭhu daḷhaṃ katvā ‘‘sabbāni cīvarāni adhiṭṭhātabbāni, na vikappetabbānī’’ti vuttaṃ, tasmā ubhopi te viruddhā viya dissanti, khandhake eva ca ‘‘vassikasāṭikaṃ vassānaṃ cātumāsaṃ adhiṭṭhātuṃ tato paraṃ vikappetu’’nti (mahāva. 358) vuttaṃ. Tadaṭṭhakathāyaṃ ‘‘vassikasāṭikā anatirittappamāṇā nāmaṃ gahetvā vuttanayeneva cattāro vassike māse adhiṭṭhātabbā, tato paraṃ paccuddharitvā vikappetabbā’’ti vuttaṃ. Idañca viruddhaṃ viya dissati aññamaññaṃ hemante paccuddhārasambhavato, vassāne vikappanāsambhavato ca. Tathā idha ‘‘anāpatti antodasāhaṃ adhiṭṭheti vikappetī’’ti vacanappamāṇato sabbattha vikappanāya appaṭisiddhabhāvo veditabboti (pārā. aṭṭha. 2.469) aṭṭhakathāvacanaṃ parivāravacanena viruddhaṃ viya dissati, na hi viruddhaṃ tathāgatā bhāsanti, tasmā aṭṭhakathānayovettha paṭisaraṇaṃ, yena sabbampi taṃ ekarasaṃ hoti. Parivāraṭṭhakathāyañca vuttaṃ ‘‘na vikappetabbānīti adhiṭṭhitakālato paṭṭhāya na vikappetabbānī’’ti (pari. aṭṭha. 329). Ticīvarāni adhiṭṭhitakālato paṭṭhāya, vassikasāṭikādīni ca attano attano adhiṭṭhānakhette na akāmā vikappetabbānīti attho, avasesapāḷi, attho ca idha aṭṭhakathāyaṃ vutto, tasmā sabbampetaṃ ekarasanti.

Etthāha – yadi evaṃ ‘‘nava cīvarāni nādhiṭṭhātabbānī’’ti ca vattabbaṃ. Vikappitakālato paṭṭhāya hi nādhiṭṭhātabbānīti? Ettha vuccate – ‘‘ticīvaraṃ adhiṭṭhātuṃ na vikappetuṃ…pe… parikkhāracoḷaṃ adhiṭṭhātuṃ na vikappetu’’nti ettha sabbattha adhiṭṭhāne paṭisedhādassanato, vikappanāya adassanato ca ‘‘tato para’’nti dvīsveva paricchedadassanato ca ‘‘nava cīvarāni adhiṭṭhātabbāni, na vikappetabbāni ceva vuttanti veditabbaṃ. Aparo nayo – anujānāmi, bhikkhave, ticīvaraṃ adhiṭṭhātuṃ akāmā. Kasmā? Kāle uppannaṃ anadhiṭṭhahantassa kālātikkame āpattisambhavato, akāle uppannaṃ anadhiṭṭhahantassa dasāhātikkame āpattisambhavato ca. Tattha yaṃ kāle uppannaṃ appahontepi dasāhe kālātikkame āpattikaraṃ, taṃ nissajjanakāle ‘‘idaṃ me, bhante, atirekacīvaraṃ dhāritaṃ nissaggiyaṃ, imāhaṃ saṅghassā’’tiādinā nissajjitabbaṃ, itaraṃ yathāpāḷimeva. Tattha paṭhamanayo ‘‘yo pana, bhikkhu, atirekacīvaraṃ dhāreyya nissaggiya’’nti imāya paṭhamapaññattiyā vasena vutto, dutiyo anupaññattiyā vasena vutto.

Yathā ca nissajjitabbavatthumhi asati yathāpāḷiṃ avatvā kevalaṃ āpatti eva desetabbā, yathā ca vassikasāṭikanissajjane kevalaṃ pariyiṭṭhamatte yathāpāḷiṃ avatvā yathāsambhavaṃ nissajjitabbaṃ, tathā idampīti veditabbaṃ. Yathā saṃvaccharātikkantaṃ atirekacīvaraṃ ‘‘dasāhātikkanta’’micceva vuccati. Saṃvaccharavippavutthaticīvaraṃ, māsātikkantañca ‘‘rattivippavuttha’’nti ca ‘‘chārattavippavuttha’’nti ca vuccati, tathā idampi ‘‘dasāhātikkanta’’micceva vuccatīti eke, tasmā siddhamidaṃ ‘‘anujānāmi, bhikkhave, ticīvaraṃ adhiṭṭhātuṃ akāmā’’ti, tathā akāmā na vikappetunti attho. Icchāya hi sati ‘‘paccuddharitvā vippavāsasukhatthaṃ vikappanāya okāso dinno hoti, dasāhātikkame ca anāpattī’’ti vacanato vikappetuṃ anujānāmīti vuttaṃ hoti. Tathā vassikasāṭikā akāmā adhiṭṭhātuṃ dasāhātikkame āpattisambhavato. Kittakaṃ kālanti ce? Vassānaṃ cātumāsaṃ, icchāya pana sati uddhaṃyeva vikappetabbaṃ. ‘‘Sabbattha vikappanāya appaṭisiddhabhāvo veditabbo’’ti hi vuttaṃ. ‘‘Atthāpatti hemante āpajjati, no gimhe, no vasse’’ti (pari. 323) ca vuttaṃ, tena vuttaṃ aṭṭhakathāyaṃ ‘‘tato paraṃ paccuddharitvā vikappetabbā’’ti.

Tatrāyaṃ vicāraṇā – kadā paccuddharitabbā, kadā vikappetabbā, kiñcettha yasmā ‘‘tato para’’nti vuttaṃ. Hemantañca pattamatte sā adhiṭṭhānaṃ vijahati, tasmā ‘‘paccuddharitvā’’ti na vattabbaṃ adhiṭṭhānassa natthitāya, atha ‘‘antocātumāse vikappetabbā’’ti na vattabbaṃ. ‘‘Tato paraṃ vikappetu’’nti hi vuttanti? Ettha ekacce vadanti ‘‘vattabbameta’’nti. Yathā parivutthaparivāso, ciṇṇamānatto ca santo niṭṭhitesupi parivāsamānattadivasesu, tathā niṭṭhitesupi adhiṭṭhānadivasesu sādhiṭṭhānametanti eke. Aṭṭhakathācariyānaṃ idaṃ sanniṭṭhānaṃ ‘‘kattikapuṇṇamadivase paccuddharitvā pāṭipadadivase vikappetabbā’’ti. Vuttañhetaṃ parivāraṭṭhakathāyaṃ ‘‘kattikapuṇṇamāsiyā pacchime pāṭipadadivase vikappetvā ṭhapitaṃ vassikasāṭikaṃ nivāsento hemante āpajjati. Kurundiyaṃ pana ‘kattikapuṇṇamadivase apaccuddharitvā hemante āpajjatī’ti vuttaṃ, tampi suvuttaṃ. ‘Cātumāsaṃ adhiṭṭhātuṃ, tato paraṃ vikappetu’nti hi vutta’’nti (pari. aṭṭha. 323). Tattha kurundinayo pacchā vuttattā sārato daṭṭhabbo , na purimo. Nivāsento hi gimhepi orenaddhamāsaṃ āpajjati eva. Idha ca ‘‘atthāpatti hemante āpajjati, no gimheti vutta’’nti kurundivacanassāyamattho dissati.

‘‘Kattikapuṇṇamadivase apaccuddharitvā tasmiṃyeva divase avikappento pacchimapāṭipadadivase apaccuddhārapaccayā dukkaṭaṃ āpajjati, na, avikappanapaccayā dasāhaparihārasambhavato’’ti kāraṇameke vadanti. Evaṃ sati hemante pattamatte adhiṭṭhānaṃ vijahatīti āpajjati, tañca ayuttaṃ. Adhiṭṭhānañhi ‘‘aññassa dānena…pe… chiddabhāvenāti imehi navahi kāraṇehi vijahatī’’ti (pārā. aṭṭha. 2.469) vuttaṃ, na ‘‘adhiṭṭhānakhettātikkamena vā’’ti. Asādhāraṇattā na vuttanti ce? Na, ‘‘chiddabhāvenā’’ti na vattabbappasaṅgato, chiddabhāvena pana ticīvarasseva sabbaṭṭhakathāsu adhiṭṭhānavijahanassa vuttattā. Tasmā hemantassa paṭhamadivase apaccuddhārapaccayā dukkaṭaṃ āpajjati, na paccuddharitvā avikappanapaccayā. ‘‘Vikappetu’’nti vacanato tato adhiṭṭhānaṃ na vijahatīti paññāyati. Na hi kattikapuṇṇamāsiyā pacchime pāṭipadadivase avikappetvā hemante āpajjatīti vuttanti adhippāyo, yasmā taṃ apaccuddhārapaccayā dukkaṭaṃ hemantassa paṭhamaaruṇakkhaṇe eva āpajjati, tasmā ‘‘kattikapuṇṇamadivase apaccuddharitvā’’ti vuttaṃ. Paccuddhaṭaṃ pana hemante dasāhaparihāraṃ labhati. ‘‘Dasāhe appahonte cīvarakālaṃ nātikkāmetabbā’’ti (pārā. aṭṭha. 2.630) hi vuttaṃ, tañca kho samaye uppannaṃ ce, nāsamaye. Tathā ca sādhitaṃ apaccuddhaṭaṃ na nissaggiyaṃ hoti, no ca taṃ paridahitaṃ, tasmā kattikapuṇṇamadivase eva paccuddharaṇañca vikappanañca kattabbanti siddhaṃ, ettha ca yathā atirekacīvaraṃ dasame divase vikappentena dasāhaparamaṃ dhāritaṃ hoti, antodasāhe ca vikappitaṃ hoti, tathā kattikapuṇṇamāya vikappentena vassānaṃ cātumāsaṃ adhiṭṭhitañca hoti, tato paraṃ anāpattikhette eva vikappanā ca hotīti veditabbaṃ. Ettāvatā atthi vikappanākhette adhiṭṭhānaṃ, adhiṭṭhānakhette ca vikappanāti dīpitaṃ hoti. Aññathā ‘‘atthāpatti adhiṭṭhānena āpajjati, anadhiṭṭhānena āpajjati. Atthāpatti vikappanāya āpajjati, avikappanāya āpajjatī’’ti dukesu dve dukāni vattabbāni siyuṃ. Tattha paṭhamaduke paṭhamapadaṃ sambhavati. Vikappanakhette hi vassikasāṭikādīnaṃ adhiṭṭhānena vinayātisāradukkaṭaṃ āpajjati. Eteneva dutiyadukkaṭassa dutiyapadaṃ vuttaṃ hoti. Anadhiṭṭhānena āpajjatīti natthi. Antodasāhe anāpajjanato, vikappanādisambhavato ca vikappanāya āpajjatīti natthi sabbattha vikappanāya appaṭisiddhattā, tasmā tāni dukāni ‘‘na labbhantī’’ti na vuttāni. Etthāha – yā sā ‘‘atthāpatti hemante āpajjatī’’ti (pari. 323) vacanappamāṇato dukkaṭāpatti sādhitā, sā sañcicca apaccuddharantassa yujjati, asatiyā ce, kañci, anāpatti. Kattikapuṇṇamāya paccuddhaṭaṃ sañcicca avikappayato dukkaṭena saha punadivase nissaggiyaṃ, asatiyā avikappayato nissaggiyameva idha paṭhamapaññattiyā. Yaṃ pana vuttaṃ mātikāṭṭhakathāyaṃ (kaṅkhā. aṭṭha. kathinasikkhāpadavaṇṇanā) ‘‘vassikasāṭikā vassānamāsātikkamenāpi, kaṇḍupaṭicchādi ābādhavūpasamenāpi adhiṭṭhānaṃ vijahati, tasmā sā tato paraṃ vikappetabbā’’ti, tenetaṃ virujjhati, na kevalaṃ idameva, ‘‘tato paraṃ paccuddharitvā vikappetabbā’’ti aṭṭhakathāvacanañca virujjhati. Tato paraṃ nāma hi hemantaṃ, tattha ce paccuddhāro, ‘‘vassikasāṭikā vassānamāsātikkamenāpī’’tiādi na yuttaṃ adhiṭṭhānābhāvena paccuddhārābhāvato. Avirodho ca icchitabbo, tasmā ‘‘paccuddharaṇaṃ vattamatta’’ntivādo etthāpi sambhavatīti ce? Na, kurundi vacanavirodhato. Tattha hi kattikapuṇṇamāya paccuddhāro vutto, tasmā vassānadivasattā sādhiṭṭhānāvasā paccuddharīyatīti na paccuddhāro vattamattaṃ, tasmā ‘‘tato para’’nti yāva puṇṇamā adhippetā siyā. Yathā cāyaṃ vikappo, tathā ‘‘vassānamāsātikkamenāpi ābādhavūpasamenāpī’’ti idampi avassaṃ paccuddharitabbatāya vuttaṃ siyā. Evañca sati idha samantapāsādikāya tadavacanena sameti. Aññathā idhapi taṃ vattabbaṃ siyāti yathāvuttova vidhi ettha sambhavati, kiñcāpi sambhavati, duviññāpayassa pana lokassa suviññāpanatthaṃ vuttā. Yasmā pana sā vassānātikkamena adhiṭṭhānaṃ vijahati, hemantapaṭhamāruṇe ca apaccuddhārapaccayā dukkaṭā sādhitā, tasmā kattikapuṇṇamāyameva paccuddharitvā vikappetabbā, avikappitāya ‘‘nissaggiyāpajjanamevā’’ti vattabbaṃ. Ettāvatāpi santosaṃ akatvā vinicchayo pariyesitabbo. Hoti cettha –

‘‘Evaṃ abhāvaṃ vinayassa pāḷi,

Bhinnaṃ abhinnañca tadatthayuttiṃ;

Viññātukāmena tadatthaviññū,

Pariyesitabbā vinaye viññāyā’’ti.

‘‘Tuyhaṃ gaṇhāhī’’ti vutte vināpi ‘‘mayhaṃ gaṇhāmī’’ti vacanena sudinnaṃ hoti. Itaro ce adhivāseti, tenāpi suggahitaṃ hoti, no ce adhivāseti, dentena sudinnaṃ. Taṃ pana vatthu na kassaci hoti. Tathā ‘‘mayhaṃ gaṇhāmī’’ti vadati, sāmiko ce adhivāseti, vināpi ‘‘gaṇhāhī’’ti vacanena suggahitaṃ. No ce adhivāseti, sāmikasseva taṃ, na hi tassetaṃ vinayakammanti ettha vinayakammassatthāya ce gaṇhāti, na vaṭṭati. Na kevalaṃ attano atthāya gahitaṃ , puna tassapi deti, vaṭṭatīti ca. Tathā anapekkho hutvā parassa vissajjetvā puna tena dinnaṃ vā tassa vissāsanto vā paribhuñjati, vaṭṭati. Tatthāpi vinayakammavasena na vaṭṭatīti eke. Te eva ‘‘mahantaṃ vā khuddakaṃ karotī’’ti ettha ‘‘ticīvare dīghato vidatthi anatikkamitvā chinditvā karoti, evaṃ sesesupī’’ti vadanti. Evarūpesu ṭhānesu porāṇācariyānaṃ kathāmaggaṃ suṭṭhu ācariyakulasevanāya sañjānitvā tena saṃsanditvā sato sampajāno hutvā sotūnañca cittaṃ avimohetvā kathetabbaṃ. Esā amhākaṃ āyācanā.

Paṭhamakathinasikkhāpadavaṇṇanā niṭṭhitā.